

Meanwhile, the Byzantine Emperor Constantine XI Palaiologos thinks that Sultan Mehmet is inexperienced and lacks in foresight. He restores the dockyard of Gallipoli and because of this action, 100 galleys can be produced there in a year. He sent messengers to the Papal States, to the Kingdom of Hungary, to the Serbian Despotate, to the Kingdom of Poland, to the Republic of Genoa and to the Republic of Venice and notifies them of his intention to live in peace. At the outset, Mehmet decides that he should live in peace with contiguous countries until he makes the preparations for his campaign. He works out everything that will take him to the target. What a blessed commander is its and what a blessed army is its army.” He gains inspiration from the words of Muhammad: “Constantinople will surely be conquered. His priority target is still the conquest of Constantinople. Now, Mehmet succeeds to the throne again and is even more powerful. Mehmet was suspended from the throne and sent to the Sanjak of Saruhan. He made Sultan Murat inherit the throne again in anticipation of the possibility of crusaders occupying Ottoman territories by taking advantage of Mehmet. He was especially troubled with Sultan Mehmet indicating that Constantinople’s conquest is vitally essential. Grand Vizier Halil Pasha, who had a great influence on the Janissaries and the state, was dissatisfied because of this situation.

Murad II, suffocated by the political hostility of his margraves and viziers, relinquished the throne due to the impact of his deep grief caused by his beloved son Mohamed’s death and enthroned Mehmet. When Sultan Mehmet had first ascended the throne, he was also 12 years old. This causes him much grief and paves the way for his ascension to the throne again, after the death of his brother Fathıl IV. Sultan Muhammad al-Fatih was given the throne by his father Murad II when he was 12 he learns of his father's death while governing the Sanjak of Saruhan. The story shifts abruptly to the 15th century. Abu Ayyub al-Ansari tells other sahabas that Constantinople will be conquered by a blessed commander and army. The film opens in Medina during the time of the Islamic prophet, Muhammad (year 627).
